﷽وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم, ما بعد Here are some pictures I took from a recently published commentary on Hanbali aqida (book cover as well, if interested). These pages, 10-12, show the Hanbali position on tafwidh and where they (supposedly) disagree with the Ash'aris. This is easily refuted though because they … Continue reading Hanbali vs ‘Ashari Tafwidh – Selections from Hashiyah al-Muwaffaq ala Lum’ah al-Muwaffaq →

﷽ وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم There is an important point in Aqida al-Tahawiyah: وَنَرَى الصَّلَاةَ خَلْفَ كُلِّ بَرٍّ وَفَاجِرٍ مِنْ أَهْلِ الْقِبْلَةِ وَعَلَى مَنْ مَاتَ مِنْهُمْ  "We consider congregational prayer behind any of the people of qiblah, both the virtuous and the sinful, to be valid. We also pray over … Continue reading Pray Behind the Virtuous and Sinful →

Imam al-Safarini (1114-1188 AH) stated: Source: https://app.turath.io/book/8353 page 73Al-Safarini, Lawami‘ al-Anwar al-Bahiyyah page 73 أَهْلُ السُّنَّةِ وَالْجَمَاعَةِ ثَلَاثُ فِرَقٍ الْأَثَرِيَّةُ وَإِمَامُهُمْ أَحْمَدُ بْنُ حَنْبَلٍ رَضِيَ اللَّهُ عَنْهُ وَالْأَشْعَرِيَّةُ وَإِمَامُهُمْ أَبُو الْحَسَنِ الْأَشْعَرِيُّ رَحِمَهُ اللَّهُ وَالْمَاتُرِيدِيَّةُ وَإِمَامُهُمْ أَبُو مَنْصُورٍ الْمَاتُرِيدِيُّ. Translation: "Ahl al-sunnah wa’l-jama‘ah is three groups: Atharis, whose leader is Ahmad b. Hanbal, may Allah … Continue reading Imam Safarini al-Hanbali on Who Are the Ahlul Sunnah Wal Jama’at →

The following is the answer to a question I posed to Sheikh Walead Mosaad Q: What kind of yaqeen am I supposed to have when making du'a generally?And particularly for seeking shifa? A: Yaqeen that Allah hears your dua and will answer it - but in a manner of His choosing and at a time … Continue reading Yaqeen (Certainty) in Du’a →

20 narrations on the finality of prophethood. It is mutawatir, and therefore a part of our aqida.

Imam Al-Tufi Al-Hanbali [d.716 AH]- may Allah have mercy on him - said in: “Sharh Mukhtasar Al-Rawda” (3/686): “Giving preference [tarjeeh] to a school of thought [madh-hab] - in its entirety over another madh-hab - has occurred by consensus [ijmaa’]...

Adopting a madh-hab was practised since the time of the Sahabah and the knowledge of all the Sahabah pours into the 4 schools of thought that are preserved until today.